The year was 2018, and I was burning rubber southwards down the Peruvian coastline with a deadline for Santiago, Chile. My van - a Chevy Astro 2008 coined Babo Conquista - was my home and my world as I travelled, with a bed in the back, gas-hungry engine up front, and the heady musk of habitance all around. I was at the end of my journey, financially and emotionally exhausted, ready to lay my head down on a more permanent pillow after 10 or so months of vagrancy. On my way to sell the van in Santiago, I reached the northern Peru-Chile border. It was here that I encountered one of the more stressful experiences of bureaucracy in my life.
When you enter Peru in a vehicle, you are given a Temporary Import Permit (TIP) that gives you a certain amount of time to have the car in the country. When I entered Peru via Brasil, it turns out that the customs officer misread my paperwork for the van. Where the customs officer was meant to print my name, they instead printed the name of the previous owner which was also on the deed. In my haste, it was not until I had been in the country for a week or so and was far away from the border that I recognised this mistake. But, I thought, surely the inconvenience will be minor. All the permanent paperwork indicated that I was the owner, and the mistake in the TIP was fairly obvious when pointed out. So, when I hit the border and saw those SUNAT offices, I thought it would be an easy time. I was very incorrect.
Ethics & Arbitrary Objects
There are many abstract, mental systems that we build throughout our lives. We build systems firstly in order to interpret our memories and sensory input into an internal simulation of "reality", our experience up to that moment. Secondly, we then run simulations of the future and predict their probability. These systems are abstract objects that exist within your mind that define your experience within the world.
However, at some point, your systems will come to the final part of this process of existence: selecting which predicted future you should pursue. Eventually you have to answer questions like "Why should we reduce human suffering?" This will involve using some form of heuristic to determine future value, and then balancing that value against probability.
Marketplaces of Bad Ideas
You might have heard of "The Marketplace of Ideas" (hereafter referred to as a MoI). This phrase is means a certain freedom to discuss, promote and pursue any ideology within a "free" or otherwise unregulated landscape. If we take it at face value, the MoI promises that if you just let ideas fight it out on some level-playing-field, the good ones will rise at the top.
Plato's cave is a famous allegory about perception and reality. The allegory consists, loosely, of the following:
Imagine a cave with a single entrance. Within this cave sit a group of people who have been born and raised entirely inside and have never left. The sun shines through the entrance of the cave in such a way that passing objects cast a shadow onto the wall - a bird, an animal, a gust of leaves. The group sit on the floor of the cave, and watch the shadows on the wall. Not only do they watch these shadows, but they believe the shadows to be reality and do not believe that any other reality exists outside of it. One day, a member of the group stands up and leaves the cave to see the world beyond. They are unable to interpret reality at first, but slowly come to understand that the reality they perceived before was one of merely shadow.
Flow is a psychological state defined by an intense presence in the moment and a merging of action and awareness. A gymnast performing a well-practiced routine, or a musician reciting a piece may experience a sense of flow.
Reading about these states, I was struck by how little was written about it why this is desireable. Why do people pursue flow? Some do it for some purpose, such as performance or artistic creation, but I think most who do would agree that there is something intrinsically pleasurable about the experience regardless of its function.